PHILOSOPHY OF BHAKTI
10/08/2011 Comments Off on PHILOSOPHY OF BHAKTI
Bhakti or devotion is indispensable for attaining jnana. Jnana is the condition necessary for bhakti to reach its fullest development in love. Knowledge without devotion is as futile as devotion without knowledge.
Love follows from the basic oneness of all beings. God is being. World is becoming. The creation of the world does not in any way affect the integrity of God. The world does not stand apart from God, but is pervaded by him.
Bhakti is not mere emotionalism but is the turning of the will as well as the intellect towards the divine. The ideal devotee is a karma yogi as well as a jnana yogi. Bhakti originates in knowledge, is essentially of the nature of love, and bursts forth in selfless action.
True love gives the highest wisdom, Diffused love is wisdom. Concentrated wisdom is love. True wisdom vibrates in the hearer. Bhakti begins with emotional dualism and culminates in monism. Lover and the loved, the devotee and the object of devotion, are fused into one spiritual ecstasy.
All creation is the family of God. This world is sustained by the power of God. The deepest urge of life is to know God and to live in God. God’s will is the very law which governs the universe. All beings are guided and controlled by the divine will.
Life on this physical plane is a mere preparation for the eternal life in God. Though the Lord resides in all creatures and things, there is a difference in the degree of His manifestation in them. In human beings the Lord is more manifest than in others. And, among human beings, He is more or less manifest according to the degree of knowledge or consciousness that is realised.
He who follows the path of meditation knows his Self as divine and one with God. Any man or woman has equal right to follow the path of devotion. The greatest sinner can practise devotion and attain God-realisation. Though unborn, God takes birth as an avatara (incarnation) to destroy the wicked, to protect virtue and to establish dharma (righteousness) .
– Swami Sivananda